What might the dream of the cosmos be? And a second question: who are we and why are we here? Somewhat rashly, I will attempt to answer these questions. 
          Not long ago in Italy, a burial mound was discovered with a tomb in it. The tomb held the skeleton of a man.  A thin sheet of beaten gold had been folded over and placed near his head. On the sheet of gold were these words — words known to have been spoken by those taking part in the Orphic Mysteries of Greece some 2500 years ago: “I am a child of earth and starry heaven but my race is of heaven alone”. I find these words from such a distant past intensely moving. I think they are as relevant to us today as they were then. They suggest that we belong to two dimensions of reality — one visible, the other invisible — and that this is something we need to know, particularly as we approach the frontier of death.
          There will always be people like Jung who will risk going too far, beyond the restricting parameters set by a culture. Possibly because of his influence, something very exciting is happening. The soul of humanity is awakening. A new worldview is being birthed, a worldview that could profoundly alter our present perception of life and our relationship with the cosmos. 
          I think it is an amazing thought that we, on this planet, are the agents through which the universe is coming to awareness of itself. We are discovering our cosmic origins and the fact that in our essence we are literally star-life, star-energy, star-matter in every cell of our being. We are exploring a stupendous universe of unimaginable dimensions. Yet our consciousness is the infinitesimal spark of cosmic light that is now sufficiently developed for the universe to reveal itself to us. As Jung recognised, without that spark of consciousness, without that capacity to explore, discover, observe and reflect, countless ages might have passed with no-one and nothing on this planet to witness its extraordinary life. Thanks to that spark of consciousness, we can explore the creativity of the life process in which all our lives are embedded.
          Equally awesome is the discovery that everything we are observing arises from an invisible sea of being which is the deep cosmic ground of the phenomenal world and our own consciousness. The world we experience is like a minute excitation on the surface of this cosmic sea – what the physicist David Bohm named “The Implicate Order”. As William James said, “We are like islands on the surface but connected in the deep”. 
          The astronauts’ journey to the moon in 1969 brought billions of us together in awareness of the beauty of our planetary home and a dawning feeling of love and respect for it. It was the beginning of a transformation of our relationship with the Earth. It enlarged the horizon of our vision. It put us in touch with the cosmos. These are the words of the astronaut Edgar Mitchell:

I saw that the human being is part of a continuously evolving process, a more grand and intelligent process than classical science and the religious traditions have been able to describe. I was part of a larger natural process than I'd previously understood, one that was all around me in this command module as it sped towards Earth through 24,000  miles of empty black space…My view of our planet was a glimpse of divinity.

          We are living at a time of momentous evolutionary change which involves both rapid breakdown and unprecedented creative endeavour on our part. The cosmological discoveries of the last 100 years have shattered the foundation upon which our culture was built in the way the discoveries of Copernicus and Kepler shattered the medieval view of reality. The revelation that the universe came into existence 13.7 billion years ago, that it is clearly moving toward increasing complexity, that life and intelligence are the outcome of an extraordinary evolutionary dynamic, challenges us to rethink all our ideas. Old structures, old beliefs, old institutions, are breaking down.
          Certain scientists declare that we live in a universe that is without consciousness, direction, meaning or purpose; that matter is the only reality; that our consciousness begins and ends with the physical brain. They tell us that we are a random creation and there is no transcendent purpose or meaning to our lives. But other scientists are re-discovering the ancient idea that the universe is alive and conscious — a view held by the Pre-Socratic Greeks as well as by the Vedic sages of India. This concept is altering the terms of our relationship with the cosmos, giving us a new vision of our presence and purpose here.      
          This revolution or revelation tells us that Hubble is not exploring a dead universe but one that is vibrantly, thrillingly alive. Cosmic Consciousness is the ground of our own consciousness, the ground out of which matter unfolds or manifests. Imagine that the extraordinary organism of our body and our brain is an expression or vehicle of that deeper ground of consciousness. In Philip Pullman’s book Northern Lights, a professor of cosmology says to Lyra, the heroine of his trilogy, “The stars are alive, child. Did you know that? Everything out there is alive, and there are grand purposes abroad! The universe is full of intentions, you know. Everything happens for a purpose.” How incredibly refreshing it is to hear this! 

         
Paul Gauguin - Where do we come from? Who are we? Where are we going?

          If the cosmos is alive, intelligent and the ground of our own consciousness — what might be its Dream? Surely it is for us to become guardians rather than exploiters of life on this planet and to awaken to the intelligence of the mysterious energy that animates and sustains every element of the phenomenal world. And what might be our greatest longing, our greatest wish?  Surely it is to know that we are not an insignificant speck in a lifeless universe, but that our lives have meaning and value in relation to a cosmic plan, a cosmic intention infinitely greater than ourselves that is slowly being revealed to us as we make more discoveries. 
          From both perspectives we urgently need a worldview that would connect us to a conscious universe, a universe with a Soul. The Soul in this sense is not so much something that belongs to us as something to which we belong, in whose life we live. The soul is not only in us. We are in the Soul. I will come back to this idea later. I would like to read you Jung’s words in the Red Book (published Norton 2009) where he draws a distinction between the Spirit of the Times and the Spirit of the Depths.

The Spirit of the Depths sees the soul as an independent, living being, and therewith contradicts the spirit of the times for whom the soul is something dependent on the person, that is a thing whose range we can grasp. Before the Spirit of the Depths this thought is presumption and arrogance. Therefore the joy of my re-discovery was a humble one…Without the soul there is no way out of this time.

          That is one revelation. But there is another. Evidence exists that there are other inhabitants in the universe who are trying to get through the thick fog of our consciousness, trying to make us aware of this extraordinary fact. It is a staggering thought that cosmologists estimate that there could be up to 40,000 planets in our Milky way galaxy alone that could be home to intelligent life.
          What might be the impact on us of communication with extra-terrestrial life? A connection with other cosmic beings would prove that we are not alone. It would be the end of our isolation in our solar system. It would show us that other beings have developed technologies far in advance of our own and are capable of travelling faster than the speed of light and of observing what is going on here, on this planet. It would surely be one of the most extraordinary revelations in the history of our species.
          If it were accepted beyond a shadow of a doubt that the complex, beautiful and mathematically coded patterns imprinted on our fields (70 in 2009) were made by an intelligence other than our own, it might engender the biggest shock to our thinking since Copernicus’ discovery that the sun rather than the earth was the centre of our solar system. It might help to focus our minds on the question: who are we and what is our purpose on this extraordinary planet. It might shatter the spell of our beliefs and launch us into a different concept of reality.
          So are we the random creation of a mechanical, mindless universe as scientific materialism proclaims, or do we participate in the life of a living universe that animates and orchestrates its evolution from within its own cosmic, planetary and biological processes? Years ago, I came across this sentence in a book called Return to the Centre, written by Bede Griffiths, a Benedictine monk who was one of the greatest sages of the last century:

The evolution of matter from the beginning leads to the evolution of consciousness in man; it is the universe itself which becomes conscious in man…It is the inner movement of the Spirit, immanent in nature, which brings about the evolution of matter and life into consciousness. 

          This is a stupendous idea because it puts spirit within nature, within ourselves, and the process of life on this planet within the context of a cosmic plan. It draws things together that have been fragmented for centuries. What we call our conscious mind is embedded in a living matrix of incredible beauty and complexity. 
          This matrix of expanding, complexifying life embraces not only the whole evolutionary experience of the life of the universe but the total experience of life as it has evolved on this planet; not only the experience of the physical organism but the experience of instincts, thoughts, feelings, imagination — all that we call consciousness. Infinitely slowly, as if in response to an innate directing impulse, the consciousness latent or present within nature and matter, has slowly become conscious of itself. Life is revealing itself to us through the amazing discoveries that scientists are making. But do we realize that this is revelation?
          Over these aeons of time as we understand it, life on this planet has evolved from undifferentiated awareness to the self-awareness of our species. There has been a rising tide of consciousness expressed through the evolution of species with ever more sensitive and elaborate nervous systems.
          We carry all this immense evolutionary experience — this geological memory bank — in the cells of our body. However, as the ability of our human species to develop a sense of self, to inhibit instinctive reflexes and to control the environment evolved, so we became cut off from the vast organism of relationships in which we were once embedded — the organism we call nature. This was in no sense our fault. We have simply instinctively followed the gradient of our evolution and have not been able to understand until now what has happened and why it has happened.
          But there is further to go in the sense that an acorn has further to go before it becomes an oak. I am sure that our nervous system and our consciousness is evolving towards the illumined state attained by mystics and enlightened human beings in past ages. This illumined state is a potential within us — a potential that only a few individuals have experienced. As we evolve, so we become intelligible to ourselves; as we grow into the full potential of consciousness, so we are able to experience the true nature of reality, to connect our consciousness with the invisible ground of cosmic consciousness and live from awareness of that ground. All truths must be relative until we reach that illumined state.
          Now, it seems as if science is being led to rethink its basic premises. “We are,” writes James Le Fanu, author of a recent book called Why Us?

left to stare into the abyss of our radical ignorance about virtually every aspect of the history of life: the mysterious creative evolutionary force which from the beginning has elaborated ever more complex forms of organisation from the simplest elements of matter; the inscrutable origins of the primordial cell with its capacity to bring into being every form of life that has ever existed; the sudden dramatic emergence of new forms of life from the Cambrian explosion onwards; the mechanism of those transitions from fish to reptile, to mammals, to birds, each stage initiating a further ‘explosion’ of millions of new and unique species.” And he concludes: “The substantial point remains that science has quite inadvertently broken the stranglehold of the materialist view on western thought.” (article in Scientific and Medical Network Review 2009)

          Now, I would like to explore with you the reasons why we became disconnected from nature and the cosmos, why in 1929 D.H. Lawrence cried out, “We have lost the cosmos”. Certain fixed beliefs have had a tremendous influence on the way we think. 
          In our book, The Myth of the Goddess, Jules Cashford and I described two phases in the evolution of consciousness that we named the lunar and solar phases. In the first lunar phase, we lived in participation with the life of nature. In the second solar phase, conscious mind and instinctual soul became separated and we came to see God, Nature and the Cosmos as something separate from ourselves, no longer as something we were part of, in whose life we participated. Nature came to be viewed as something chaotic that man must overpower and control. As this phase of separation developed, so duality, polarisation and ever-increasing conflict came into being.
          During the lunar era, extending from about 25,000 – 2000 BC,  the Great Mother or Great Goddess was the image of spirit. She was the creative matrix or womb of life. All life emerged from her and returned to her womb. All aspects of life were connected through her being. Earth and Cosmos were sacred because they were the body of the Mother. (The idea of a cosmic womb is reanimated today in the scientific discovery of the cosmic “plenum”).
          This was the phase when we lived much more instinctively, more connected to the life of the earth and the great wheeling cycle of the stars in the night sky. Shamanic rituals which connected earth and cosmos originated in this lunar phase. They survive in indigenous cultures to this day and are reflected in the sixth century BC in Parmenides’ account of his journey to the realm of the goddess Persephone, as recounted by Peter Kingsley, in his book In the Dark Places of Wisdom.
          The Moon as the Goddess or Great Mother was the mythic focus of that time. The cycles of the Moon were connected to the cycles of the seasons, the cycle of the crops and the cycle of people’s lives. Following the cycles of the moon, the mythic theme of lunar culture is Birth, Death, and Regeneration and this theme was reflected in the great myths of the lunar age. In the image of the lunar cycle which embraced both light and darkness, these were held in relation to each other – in balance – not in opposition. So light and darkness were not polarised as they were later to become in solar culture.
          The Christian myth of Christ’s birth, death and resurrection carried forward the ancient lunar mythology of death and regeneration but it did not retain the shamanic rituals which honoured the sacredness of the Earth and the age-old connection to the great cycles of nature and the cosmos.
          You have to imagine that in these early lunar cultures there was a stairway between earth and heaven, between the visible and invisible dimensions of life. The whole cosmos was alive. Earth was addressed as a “thou”, not an “it”. People felt they participated in a great cosmic mystery. People experienced the divine as immanent in the material world. Nature and cosmos were ensouled with divine presence. Ceremonies like those performed at Stonehenge and Avebury, connected the earth with the heavens and strengthened the sense of participation in a divine drama. People communicated with their goddesses and gods in dream and vision and entered into dialogue with beings who were seen as personifications of spirit. Birds were recognised as messengers of an invisible dimension, very possibly because people dreamt about them in this role. Oracles were consulted as a way of bringing us into closer alignment with the guidance of an unseen reality. The spirits of plants communicated their healing powers to us. Music was used to heighten sensitivity to the presence of that invisible dimension, a world that was considered to be as real as the material world we know and the foundation of this world. The role of the shaman, the visionary, the seer as well as the artist, poet and musician, was to travel through the veil of our ‘normal’ consciousness to that invisible dimension and bring back what was seen and heard in that encounter to help the human community to align its life with the sacred life of the cosmos. (Pythagoras and Parmenides)
          The emphasis of this shamanic tradition was on the awakening of subtle faculties through practices which heightened the ability to see, hear and understand things which are not accessible to our normal range of consciousness The visionary imagination was nourished and developed in cultures where these individuals were held in high esteem as messengers of the invisible. 
          The shamanic tradition of the lunar era survived in alchemy as well as in the Jewish mystical tradition of Kabbalah. The greatest alchemists and kabbalists knew that beyond visible reality there is a another reality of the highest order. It is the invisible ground of the world we see. It gives rise to the world we see. It permeates and interacts with  the world we see. They knew that an immeasurable field of consciousness continually interacts with our own. I call this field cosmic soul.
          We also discover the shamanic tradition of a relationship with an invisible ground in the teaching of the great Vedic seers of India and the Daoist sages of China. We find it in the teaching of Jesus where he not only says that the kingdom of God is within us but that it is “spread out upon the earth and men do not see it.” In the Gnostic Gospel of Thomas He also says, “Cleave a piece of wood and there I am; lift a stone and I am there.” We could surely ask whether the whole point of His teaching was to connect us with this invisible ground not through belief but through direct experience.
          To summarise: This lunar shamanic experience of a deep relationship with a sacred earth and a sacred cosmos is grounded in a Feminine perspective on life that Western civilisation has utterly lost. It was feminine because it was receptive to the presence of the eternal and in relationship with the eternal. All that I have been speaking of has been dismissed as superstition that the Western mind has thankfully outgrown. Only the indigenous cultures and certain hidden traditions such as Kabbalah and Alchemy have carried foreword the ancient shamanic wisdom of this time and the understanding of the unity and connection of all orders of life.

          Now I come to second phase, the solar era - the phase of our Separation from Nature. It has lasted roughly 4–5,000 years until the present time. During this phase, in Western civilization, God comes to be seen as transcendent to the created order, and Earth as a place of punishment for original sin. In this era the spiritual focus moves from the Moon to the Sun and from the Mother Goddess to the Father God. The primary effect of this phase is a profound split between spirit and nature. Although created by God, Nature is no longer experienced as
sacred.
            The solar era saw the emergence of the ego or conscious mind from the matrix of Nature and Instinct — separating ourselves as subject from Nature and God as object. The emphasis of this era is on the ascent from darkness to light, ascent to the sun, heaven and the Father God. It saw the development of the sense of individuality, the conscious ego and the rational mind. Two major events were responsible for this change of focus. One was the invasion of the Goddess-worshipping cultures of the Mediterranean area by tribes imposing a totally different kind of culture and the worship of war-like sky gods. The second was the discovery of writing around 2500 BC. As literacy spread, so the emphasis moved to revelation through the written Word of God inscribed in sacred texts. In the West, Shamanic practices were slowly outlawed and replaced by religion. This solar phase has been ruled throughout by the male psyche and the masculine archetype. 
          As this evolutionary process strengthened and we drew further and further away from nature, we lost the ancient instinctive sense of participation in a sacred earth and a sacred cosmos. We turned against the matrix out of which we had evolved, attempting to dominate and control it. The hero myths of Babylonia and Greece show a solar hero battling a dragon, a monster or a Minotaur. It could be said that this battle is a battle against the fear of regression into the unconsciousness of nature, falling back into what was imagined as a devouring maw. During this era the warrior king is the cultural hero. Huge empires rise and fall. The glorification of war and conquest and the exaltation of the warrior is a major theme of the solar era — still with us today. George W. Bush’s “We will accept no outcome except victory” echoes down the centuries, ensuring that hecatombs of young men were sacrificed to the god of war.
          The mythic theme of the solar era is the cosmic battle between Light and Darkness, Good and Evil. Throughout this 4000 year long solar era, the psyche has been in a state of conflict because spirit and nature within us, head and heart, conscious mind and instinctual soul, have been split apart, set in opposition to each other. The rational mind came to be associated with light; the body and the instincts with darkness and evil. Chaotic nature had to be conquered and controlled. Woman was associated with nature, regarded as an inferior creation and a sexual temptation to man. Like nature, her emotions were chaotic; she had to be kept under control.  The body was despised. sexuality was sinful. All these beliefs came from the split in the psyche and all of them still influence us today. Look at the influence of solar mythology on Tony Blair, for example. Look at the Taleban’s oppression of women. 
          The danger of this phase of Separation from Nature was a rejection of the world, a splitting of sexuality from spirit and a loss of connection with the Earth. As Jules and I observed in The Myth of the Goddess, “Nature is no longer experienced as source but as adversary, and darkness is no longer a mode of divine being, as it was in the lunar cycles, but a mode of being devoid of divinity and actively hostile, devouring of light, clarity and order.” (page 298)
          For the next four thousand years, nature becomes something to be conquered, controlled and manipulated by human ingenuity, to human advantage. Earth, once alive with spirit, is desouled. Body is disconnected from mind and mind from soul.
          The drama of the solar quest for light and enlightenment and victory over darkness is the drama of our own quest for consciousness and our fear of falling back into the darkness of unconsciousness. From the ego’s perspective, the darkness had to be overcome for the light to prevail, a concept utterly different from the earlier time where the darkness was a mystery to be entered into and explored. 
          As we enter the Christian era, this process intensifies. The Myth of the Fall of Man and the Doctrine of Original Sin that developed out of it have been immensely influential because they both reflect and perpetuate the Phase of Separation. This myth of loss and exile and the belief in the sinfulness of the human race reflects an immense change in human consciousness, an entirely new perception of life. A disastrous emphasis on sin and guilt, a distrust of the body and the fear of God’s punishment take root in the soul. Religions extol celibacy and virginity and instil a fear of sexuality and a rejection of the world. There is a radical shift of focus as Spirit is projected upon a distant deity in the sky and no longer experienced as the invisible ground of the phenomenal world. In the age-old lunar mythology of the earlier phase death always held the promise of rebirth. But now death becomes something deeply feared. 
          I believe the roots of our current alienation from nature lie in the immense influence on Western civilization of these two beliefs — the Fall of Man and Original Sin. In the Book of Genesis we find the story of our expulsion from a divine world and our exile to a world of suffering, sin, and death that was brought into being by a woman, Eve, who listened to a serpent and disobeyed the command of God. A virulent misogyny developed out of this myth as well as the belief — imprinted through the influence of St. Augustine in the late fourth century — that the whole human race was mired in original sin that was transmitted through the sexual act and that only some were predestined to be saved. I think we need to pay far more attention to the effects of these beliefs on our culture. The literal interpretation given to this myth effectively demonized woman, the body, and sexuality and made them the target of every kind of negative projection. St. Augustine couldn’t tolerate a woman in his house. Woman’s face, he said, reminded him of Eve! We are still not free of the legacy of these beliefs today. It deeply affected the relationship between men and women and between men and nature.
          Possibly because of the many negative beliefs arising from this myth, the patriarchal religions placed the emphasis of their teaching on transcending the world, transcending the body, controlling and subjugating nature, woman and the body. Gradually, through a complex interweaving of religious teaching and scientific beliefs, the mind assumed a position of dominance over the body and man assumed a position of dominance over nature and woman. Once science began to dissociate itself from religion in the sixteenth century, matter lost any residual numinosity which it still retained. Since it was now viewed as ‘dead’ and devoid of spirit it could be rendered subject to man with impunity. Yet the very fascination of science with matter can be seen as a necessary compensation to the former unbalanced emphasis on spirit and may ultimately lead to their reconciliation.        
          However, we need to place the story of the Fall and the doctrine of original sin in the wider context of the mythic theme of the whole solar era - the Battle between Light and Darkness, Good and Evil, that was symbolized by the hero’s fight with the dragon. Thousands of images illustrate this battle and it is with us still today in the war on terrorism but it really symbolizes the battle of consciousness against the terror of regression into unconsciousness. If the battle is perpetually projected out into the political sphere, nothing changes within the psyche and we actually run the risk of regression.
          The more the conscious ego lost the older sense of participation in a sacred earth and a sacred cosmos, the more we became disconnected and estranged from our own deepest instincts. As this process developed, the power of the instinct became an increasing danger as we began to see other people, other groups, other religions, as enemies whom we had to conquer and subjugate, or as an evil we had to eradicate. Whole cultures fell under the spell of this pathology. Christianity and Islam copied the ethos of conquest for the greater glory of God with terrible sacrifice of human life. The increasing dissociation between the conscious mind and the realm of what Jung called our primordial soul gave rise to the multiple fragmentations and projections that are at the root of many of the problems that we face today. 
          Early in the 20th century the French artist Odilon Redon painted a picture of the Cyclops. Its single eye gazes down on the flower-strewn expanse where a naked woman lies in a brilliantly luminous landscape. To me, the image of the Cyclops reflects the constriction as well as the inflation of the human mind which, ignorant of the vast dimensions of planetary and cosmic life on which it rests and out of which it has evolved, believes itself to be in control of nature and its own nature. It evokes the much-quoted words of Blake —“May God  us keep from the single vision and Newton’s sleep.”
          Yet the painting communicates a tremendous sadness, the sadness of a one-eyed consciousness that is cut off from its ground, that has no relationship with soul and with nature—personified in this painting by the woman lying on a flower-strewn ground. The rational or literal secular eye stands lonely and supreme, alienated from the landscape of the soul.
          A remarkable book, published last year (Yale 2009) and called The Master and His Emissary, the Divided Brain and The Making of the Western World, has been written by a psychiatrist called Iain McGilchrist. It is a fascinating and deeply intelligent study of the imbalance or lack of relationship between the right and left hemispheres of the brain and how the left — which should be the executive but not the controller of the right — has gradually usurped the role that belongs to the right hemisphere. This means that we have become virtually cut off or shut out of the deeper levels that the right hemisphere gives us access to — the sense of relationship with the cosmos, and the values arising from empathic relationship with each other and all creation. 
          Science is not aware that all the knowledge we have gained about the evolution of our species, including the consciousness aspect, might be limited by perspective imposed by our literal-minded left hemisphere alone, disregarding the more subtle and comprehensive vision of the right. The Institute of Noetic Sciences in America has found that we can actually block off views which conflict with our own established convictions. i.e. the left hemisphere can block of the right one.
          Nor does science acknowledge the presence and influence of what Jung called the “root and rhizome of the soul” — all the multi-layered memories of our evolutionary experience that we carry within our cellular memory. This complex patterning of species memory, incrementally expanding and increasing over thousands of millennia has contributed to the evolution of planetary life, the evolution of our species and, finally, the evolution of human consciousness itself. We are the only species on this planet that can speak, write, reflect, discover, create and communicate with each other in words and gestures and give expression to our imagination and our skills in beautiful artefacts, exquisite musical forms and brilliant technological inventions such as the Hubble telescope. How is it possible to believe that this entire creative panorama has no meaning, no purpose?
          We need now to bring the lunar and solar aspects of ourselves into union with each other, reuniting our rational mind with our instinctual soul, our left hemisphere with our right hemisphere, bringing into being a new kind of consciousness – beyond lunar and solar consciousness – that I call stellar consciousness, after the Egyptian alchemists.
          This brings me to the  fairy-tale of the Sleeping Beauty and the marriage of Prince and Princess. Symbolically the Prince stands for the sun and our rational solar mind. The Sleeping Beauty stands for the moon and our lunar instinctual soul. The Sleeping Beauty carries the neglected feeling values (eros) which are undeveloped or inarticulate in relation to mind (logos), and have, so to speak, lain under a spell for centuries. The solar age saw the repression of these feeling values as many cultures yielded to the powerful drive of the masculine archetype unbalanced by relationship with the feminine. There was no marriage between them. But now the Feminine is returning as we face the effects of four thousand years dominated by the polarizing effects  of solar mythology. The story says that when the right Prince arrives, the hedge of thorns turns to roses and he is able to pass through it into the castle of the soul and awaken his bride. With this act, the whole court awakens and preparations for the celebration of a marriage can begin. I think this is what is happening now in the ferment of our time, in what is called the “Shift” or the Awakening of the soul of humanity.
          The recovery of the feminine principle may be compared to the excavation of a precious treasure. One of the most important aspects of the Feminine Principle is the soul. Long before the idea of a personal soul took root, the soul was understood as something all-embracing in whose life we lived, through which we were connected, at the deepest level, to each other and to all living things. Ralph Waldo Emerson, writing in 1841, understood this concept of soul that Jung has recovered for us .

We live in division, in parts, in particles. Meantime within man is the soul of the whole, the wise silence; the universal beauty, to which every part and particle is equally related, the eternal One. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are shining parts, is the soul.

Star-Forming Region LH 95 in the Large Magellanic Cloud

Image courtesy STScI, NASA, ESA and D. Gouliermis 

          If we could see through the physical forms which appear so fixed and solid to us, we would see billions of patterns of energy interacting with each other. We would see tiny particles of light flowing through every cell of our bodies and merging with a wider field that we call the planet which, in turn, merges with the immeasurable field of the countless billions of galaxies. All is one life, one integrated intelligence. The ancient tradition of cosmic soul says that this great matrix of life, this immeasurable sea of being is conscious and that this Consciousness longs for us to awaken to awareness of itself, not as something beyond us but as something in whose life we live, whose consciousness we carry.
          To end, I would say that the crisis of our times is not only an ecological and political crisis but a spiritual crisis. The answers we seek cannot come from the limited consciousness which currently rules the world, but could grow from a deeper understanding born of the union of mind and soul, helping us to see that all life is one, that each one of us participates in the life of a cosmic entity of immeasurable dimensions. The urgent need for this psychic balance, this deeper intelligence and insight, this wholeness, could help us to recover a perspective on life that has been increasingly lost. We have come to live without it - without even noticing it has gone—not recognizing the existence of any dimension of reality beyond the parameters set by the human mind. It is a dangerous time because it involves transforming entrenched belief systems and archaic survival habits of behaviour that are rooted in fear and ignorance, as well as the greed and desire for power that are born of these. But it is also an immense opportunity for evolutionary advance, if only we can understand what is happening and why.
          Because at the quantum level, we are all connected, when thousands of us begin to change our consciousness, millions are affected. I believe that we can heal the terrible wounds our beliefs have inflicted. We can choose whether to continue in these beliefs or to live and act from a different relationship with life. As we do so, we would begin to align ourselves with the luminous ground of reality. Our minds would serve the deepest longing of our hearts, the deepest wisdom of our soul. We would transmit the light and love flowing from this ground. We would know who we are and why we are here. We would begin to live the Dream of the Cosmos.

ANNE BARING

Anne Baring is a Jungian Analyst (retired), author and co-author of 7 books including The Myth of the Goddess: Evolution of an Image. Her most recent book – Soul Power – written with Dr. Scilla Elworthy - offers an agenda for a conscious humanity that is in touch with its soul.  After graduating from Oxford she travelled in India and the Far East studying Hinduism, Buddhism and Christianity. This led to the publication of The One Work: A Journey Towards the Self which describes her journeys to the East and what she learnt about the essential message of all religious traditions.

Her work is concerned with the ecological and spiritual crises of our times and the reasons why we have created such predicaments. Central to Anne’s work is the conviction that it is only by raising our level of consciousness that we can realize our divine potential.

www.annebaring.com